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All names

Compound Name

El Elyon and the El names

'El 'Elyon

אֵל עֶלְיוֹן

Meaning
'God Most High'. Related compounds: El Olam ('Everlasting God'), El Roi ('God who sees me'), El Berith, El Elohe Israel.
Occurrences
Elyon ~53 times; El ~230 times standing alone
First occurrence
Genesis 14:18

Pronunciation

el el-YOHN

Origin

El is the common Northwest Semitic word for 'god' and the proper name of the chief god of the Ugaritic pantheon. Israel absorbed the term and applied it to YHWH, often with a qualifier drawn from a specific encounter — El Roi is named by Hagar, El Olam at Beersheba.

Usage & scribal practice

Melchizedek, a non-Israelite priest, blesses Abram by El Elyon (Genesis 14) — a key text in debates about pre-Israelite monotheism.

Cross-references

  • Genesis 14:18–20

    Melchizedek, 'priest of El Elyon'.

  • Genesis 16:13

    Hagar names God El Roi — 'the God who sees me'.

  • Genesis 21:33

    Abraham calls on El Olam, 'the Everlasting God'.

  • Deuteronomy 32:8–9

    'When Elyon apportioned the nations…' — the DSS reading differs from the Masoretic.

How translations render it

KJV / ESV / NIV / CSBGod Most High
NLTGod Most High
NRSVueGod Most HighFollows the Qumran reading at Deuteronomy 32:8 ('sons of God' not 'sons of Israel').
LXXὁ θεὸς ὁ ὕψιστος

Theories, myths & conspiracy claims

Each claim is stated as its proponents state it, then assessed against the manuscript and linguistic evidence.

Scholarly

Deuteronomy 32:8 and the divine council

The claim: 4QDeut and the LXX read 'according to the number of the sons of God', while the Masoretic Text reads 'sons of Israel'.

Assessment: A real and important textual variant, visible in the Dead Sea Scrolls. Most critics judge the Qumran/LXX reading original and the Masoretic reading a later theological smoothing.

Myth

YHWH was originally a son of El

The claim: Reading Deuteronomy 32:8–9 as Elyon assigning Israel to a subordinate YHWH.

Assessment: A defensible reconstruction of pre-exilic religion held by some scholars, but not the plain reading of the received text, where Elyon and YHWH are identified.